For nearly three years, the research
center that publishes this magazine—the
Greater Good Science Center at UC Berkeley (formerly the Center for the Development of Peace and Well-Being)—has
stood at the cutting edge of a new scientific movement to understand the roots of
human happiness, compassion, and virtue.
The findings produced by this movement
have grown exponentially—and now we'll
be doing the same.
Starting with our next issue, to come
out in June, we'll be expanding Greater
Good from a semi-annual to a quarterly
magazine. This will enable us to offer twice
as much coverage of ground breaking
scientific research, twice as many stories of
compassion in action, and twice as many
practical tools for building strong, healthy
relationships in families, classrooms, and
communities.
We'll also be growing our staff. Already
we've hired two leaders in the field of
independent publishing, managing editor
Jeremy Adam Smith and circulation director Tom White, who will help us elevate
all aspects of Greater Good, from our cover
stories to our customer service.
We owe much of our expansion to generous grants from the Herb Alpert Foundation and from Tom and Ruth Ann Hornaday. Their support has not only endowed
us with the resources necessary to shift to
a quarterly publication schedule, but has
also provided a strong endorsement of our
mission and work so far. For these gifts we
are profoundly grateful.
But of course, we're also indebted to you,
our readers, for all of your support. Your
emails, phone calls, and letters in praise
of Greater Good have invigorated us over
these past few years. We've been inspired
by countless stories of how you've applied
Greater Good articles to your own professional and personal lives—in schools, counseling sessions, or relationships with loved
ones. And we're eager for the magazine to
delve further with you into complicated
questions of what it means to lead a good,
ethical life.
We're continuing that tradition in this
issue. While many of our previous articles
have focused on the roots of altruistic
behavior, here we explore why we so often
fail to come to the aid of other people
in need. To understand our inaction, we
have to understand the psychology of the
bystander.
We've all been bystanders—indeed,
the contributors to this issue show how
bystander inaction lies at the heart of a
wide range of social problems, from school
bullying and homelessness to ethnic violence and even genocide. But our contributors also show how we can transcend the
passivity of the bystander, acting on our
moral instincts rather than remaining helpless before the crises, big and small, that
confront us every day.
Reading these essays cannot guarantee that you'll spring to action the next
time you see a pedestrian collapse on
the sidewalk or hear a neighbor's calls of
distress. The inhibitions to action can be
overwhelming, and sometimes justified.
Some of the essays—such as journalist Ted
Jackson's photo essay on his experiences in
Hurricane Katrina—actually explain how
remaining a bystander can sometimes be
the most appropriate response to a crisis.
But these essays also provide scientific insight into why we so readily, and at
times unconsciously, assume the role of
the bystander. In the process, they help
to displace the shame and confusion we
sometimes feel when we don't demonstrate
the courage of our convictions. They don't
excuse bystander behavior but reveal its
causes—a vital first step toward becoming
what contributors to this issue call an "active
bystander," "upstander", or even "hero."
Just as it takes practice to cultivate some
of the other behaviors and emotions we've
examined in Greater Good—forgiveness,
compassion, empathy—we may have to
work to overcome our tendency to be a
bystander. But as Zeno Franco and Philip
Zimbardo argue in their essay, our capacity
for heroism is as natural to us as our inclinations toward apathy; nurturing heroism
requires education, inspiration, and opportunities for reflection. We hope this issue of
Greater Good provides all three.